Seussology
I’m doing it again — teaching an entire course devoted to Dr. Seuss (the link in this sentence takes you to the current draft of the syllabus). Art! Politics! Verse! Nonsense! Activism! These are but some of the subjects we’ll explore in English 710: Dr. Seuss, a graduate-level course which begins on Wednesday.
Aiming to improve on the earlier Seuss course (taught 5 years ago), I did not look at the earlier syllabus as I drafted this one. Only when I finished the draft did I read the 2007 version of the class, incorporating some of the worthier parts of that syllabus. The idea, this time, is to structure the class around a dozen sets of questions — any of which, as I’ve pointed out on the paper assignment, could lead students to a fruitful paper. Here are a few:
1. The Child: The Boy in the Book. How do Seuss’s works conceive of the child? With which understanding of childhood would you link his children? In his works, what sort of power do children have? And which children get that power? How is Seuss’s work influenced by his own childhood, including what he read?
3. Activism, Part 1: Horton Hears a Heil! How do Seuss’s politics play out in his own works? Are there ideological inconsistencies between his stated goals and other messages that the books may convey? What makes an activist children’s book persuasive to its readers?
4. Cartoons, Camp, & Surrealism: The Art of Dr. Seuss. What kind of artist is Dr. Seuss? How do cartoons inform his aesthetic? How do artistic movements inform his aesthetic? Beyond The 5,000 Fingers of Dr. T., does camp play a role in his aesthetic? Indeed, what is the Seuss aesthetic? How does his art work?
7. Gender: Is Seuss for the Goose Seuss for the Gander? The most blunt way to ask this question is this: Was (or is) Dr. Seuss sexist? More subtle ways to ask the question might include: In what ways do Seuss’s books participate in gender stereotypes? In what ways do they resist gender stereotypes? What role, if any, should Seuss’s biography play in your answer to these questions?
10. Marketing: Quick, Henry, the DDT! There’s debate among those who study Seuss, and in the wider public discourse about Seuss. On the one hand, there are those who argue that much of the posthumous merchandising (Grinch selling breakfast cereal, etc.) violates Seuss’s wishes: his work had a moral and aesthetic value, not merely a commercial one. On the other hand, there are those who will point out that Seuss was a successful advertising man (until the publication of The Cat in the Hat, his primary source of income was advertising), and in fact entered into merchandising agreements during his life. Wade into this debate about art and commerce. Which side is more correct? Or is there a different set of questions we should be asking?
Above: Seuss’s Ford advertisements, 1949
There are also questions about poetry, race, and adaptations, among other topics. (You can find a full list on the paper assignment.) I chose this structure because the best discussions derive from good questions.
Another change from last time: using the anthology Your Favorite Seuss, instead of having the students buy individual Seuss books. I have mixed feelings about this choice. On the one hand, this is far cheaper than having them buy the individual books — and that’s my primary reason for doing this. I realize that books are expensive. And, also in its favor, Molly Leach has done a really nice job in redesigning the layout for each Seuss book. On the other hand, I’d prefer for students to read the books as originally laid out. Your Favorite Seuss includes all text, but moves artwork around so that it can include 13 books in fewer pages. As a compromise, I’m putting the original versions on Reserve (at the library) so that students can also see the originals.
One assignment I’ve retained from the original version of the class is “Sighting Seuss,” which requires students to keep an eye out for appropriations, references, parodies, etc. of Seuss in contemporary popular culture. Examples might include this Kids in the Hall sketch (1990), in which Dave Foley presents the “Dr. Seuss Bible”:
Another example is NicePeter’s recent “Dr. Seuss vs. Shakespeare: Epic Battles of Rap History #12″ (2011):
As it’s an election year, we should find many examples of Seuss in political satire. Since the 1990s, people have been aligning Newt Gingrich with the Grinch.
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But he’s not the only one. John Kerry, George W. Bush, Osama Bin Laden, Barack Obama, and others have all been caricatured as the Grinch.
There are hundreds of examples of Seuss in popular culture. The point is to get students to think about the ways in which Seuss circulates in the public imagination. When people invoke Seuss (or his anapestic tetrameter, or his characters, etc.), to what purpose do they use him? In popular culture, what does Seuss mean?
One big change from the last time I taught this is that formerly obscure short films by Seuss are now easy to find. 5 years ago, I showed the class a bootleg DVD of Your Job in Germany (1945), a propaganda film written by Theodor Geisel (a.k.a. Dr. Seuss) and directed by Frank Capra. You can now see this via YouTube or Archive.org.
Indeed, until this weekend I had never seen Our Job in Japan (1945), another U.S. Army propaganda film written by Geisel — and, incidentally, considered so sympathetic to the Japanese that General MacArthur worked to prevent it from being shown to the troops. But now, it’s very easy to find (as in below, also courtesy of Archive.org).
I’ve assembled a whole page of these films. We’ll still view a few of these in class, but now the students have the luxury of re-watching them and seeing more than those screened during class. For those of you who lack the time to view all of those Private SNAFU cartoons, here are a couple of the better ones, which, yes, include some “adult” humor. (The audience were GIs, not children.) You will also note the sort of ethnic caricature common to Warner Bros. cartoons of the period.
Private SNAFU: Spies (Aug. 1943)
Directed by Chuck Jones. If the voice reminds you of Bugs Bunny, that’s because Mel Blanc is also the voice of SNAFU. (From Archive.org)
Private SNAFU: The Home Front (Nov. 1943)
Directed by Frank Tashlin. (From Archive.org)
Well. Any suggestions? Let me know. Classes start on Wednesday, and I’ll be editing the syllabus until then. Though (of course) I can modify the reading list during the term, I tend to do that only minimally once the semester begins. If no suggestions, well, I hope you’ve enjoyed learning about, oh,… the thinks that we’ll think!



Nine years ago, I started teaching
It’s tempting to claim that the release of the seventh (and final) film next month will be a kind of milestone for this generation — the last dramatic adaptation of their beloved series. And it might be that. But such a claim suggests that it (the film) will serve as a sort of “concluding chapter” to a phase of their lives, and I don’t think that’s strictly accurate. A more accurate claim would be to say that, for many of this generation, the Harry Potter series constitutes a key portion their shared culture. In increasingly fragmented media world (websites! videogames! Facebook! Twitter! movies! TV!), Harry Potter is one thing that they have in common — or most of them do, anyway. Even if they’re not fans of the series, they’ll know the basic references.
Yes, it might have made more sense to post this query prior to the new semester, rather than just after the term has begun. But my tendency to work close to deadlines means that the syllabus is never finished until just before the term starts. In any case, I’ll be teaching
For
I’ll of course retain some historical focus, and certain classic texts will remain: fairy tales, Maurice Sendak, Lewis Carroll, Dr. Seuss, Margaret Wise Brown, Langston Hughes (I’ve not listed specific titles of poems on the syllabus, but some of his are in the class pack). But, as I say, I want to add more recent books.
And we’ll gain critical perspective from Robin Bernstein, Michel Foucault, Sigmund Freud, Felicity A. Hughes, Anne Scott MacCleod, Michelle Martin, W.J.T. Mitchell, William Moebius, Mitzi Myers, Perry Nodelman, Walter J. Ong, Lissa Paul, Jacqueline Rose, Jan Susina, and many others.

The class is called “Censoring Children’s Literature” because that’s what fit on the university’s line schedule. A more accurate title would be “What You Can and Can’t Say in Literature for Children and Young Adults.” In other words, rather than framing the class around “censorship” exclusively, I also recognize there are reasons to be concerned about what children read — they lack the experience of adults, their identities are in the process of being formed, and one may fairly consider them more impressionable than older readers. Certainly, one does not want to scar children emotionally, nor teach them to hate. On the flip side, part of growing up is learning to cope with a world that can seem indifferent to your troubles: literature can help you explore these troubles imaginatively.
And, then, there’s the
I expect the class to disagree about what books are and are not appropriate for younger readers. That disagreement is part of the point of having this conversation in the first place. Discerning how “the average person, applying contemporary community standards” — to quote the landmark obscenity ruling 




Each syllabus is always incomplete. There are never enough weeks in the term to cover all I want to cover. At best, students will get a taste of the field. But I hope that this slender sliver of knowledge will send them back to the library, the bookstore, or possibly other English classes. I hope that this is but the beginning (or a continuation) of a lifetime of reading and learning. There is so much to read and to know, and our lives are so brief. I write that last sentence to convey not despair, but rather urgency, inspiration, motivation. Or, to quote a Robert Herrick line entirely out of context, “make much of time.”